The rescue of Bulgaria's Jewish population
represented a unique chapter in Holocaust history, but its full story
remained largely unknown until the fall of communism in 1989. Postwar
propaganda had credited Communist Party leaders for having saved the
Bulgarian Jews. During World War II, Bulgaria became an ally of Nazi Germany, largely
so that it could occupy and annex neighboring territories it had
lost in earlier wars - areas in what is today Macedonia, the Thrace
region of Greece and parts of southern Serbia around the town of
Pirot. In early 1943, the Bulgarian government signed a secret agreement
with the Nazis to deport 20,000 Jews to death camps in Poland. The
deportations started with Jews in the annexed territories. Between
March 4 and March 11 of that year, soldiers rounded up thousands
of Jews, loaded them into boxcars and shipped them en masse to Treblinka.
In March, 1943, boxcars were lined up to receive a first wave of
8,500 Jews in Bulgaria. Word of the imminent deportation leaked
out, however, and this triggered protests throughout Bulgarian society.
The vice president of Parliament, Dimitar Peshev, sprang into action
when he was warned of the imminent deportation of Jews from his
hometown, Kyustendil, on March 9. He made public the secret deportation
deal and forced a temporary cancellation of the order. Meanwhile,
Peshev brought together 42 fellow legislators to sign a protest
petition to the king. In addition, the Orthodox Church leaders spoke
out; numerous professors, doctors, lawyers, students, labor leaders
and peasants alike staged protests, including marches and street
demonstrations.
Within weeks, Boris III told the Nazi leadership that he needed
the Jews as construction workers. He moved them into labor camps,
but refused to deport them or hand them over to the Nazis. Most people are unaware that Bulgaria was successful in saving its Jews precisely because it was a Nazi ally and did not suffer occupation by the German army or terror from the Gestapo secret police. Many people in Europe saved Jews, says Sir Martin Gilbert, historian and author of several books on the Holocaust, most recently The Righteous.
What was unusual about the Bulgarians' response was the speed of the public reaction, says Sir Martin. There was no time for forming committees or discussions - the time between the issuing of the deportation order and when the trains were supposed to leave the station was just 16 days. Nazi Germany had the resources and organisation to deport Jews secretly and quickly, but only with no resistance.
In 1945, the Communists sentenced Peshev himself to 15 years of
prison for collaborating with the Nazis as a member of the wartime
Parliament. He was accused of having worked to save the Jews for
money. Peshev was released after just one year. He lived in Kyustendil
until his death in 1973, impoverished and largely forgotten until
a remembrance of his Christian acts was raised in the 1990s. In
October, 2002, a museum dedicated to his life was opened in the
Kyustendil house where he was born. The Bulgarian Orthodox church, represented by eminent spiritual
leaders such as the Sofia metropolitan Stefan, the Vidin metropolitan
Neofit, the Plovdiv metropolitan Kiril and others contributed a
lot to the preservation of the Jews. This was prompted by purely
humanitarian Christian motivation. For in Bulgaria, the Jewish people were not tolerated; they were loved, and the Bulgarian people simply could not bear the injustice of what was happening.
In reality King Boris III was responsible for the release of the
Bulgarian Jews on March 9th 1943. All measures before and after
his mysterious death were steps for saving the Jewish people.
On April 5th 1943 the German legation in Sofia made a confidential
report to the headquarters of the SS concerning the difficulty in
deportation of the Jews from Bulgaria. Volf Oshlis concludes: "Bulgarian
people are democratic and practice religious tolerance. Bulgaria
is a country void of anti-semiticism and respects the achievements
of all people".
Deportation of the Jews to the death camps in Poland was opposed
by all Bulgaria. The church members, headed by Bishop Kiril of Plovdiv
(later Patriarch of the Bulgarian Orthodox Church), threatened to
lie on the railway tracks in front of any train transporting the
Jews to Poland. Some 42 members of parliament rebelled against the
government. All leaders of the political parties sent protests to
the government and the King, who - while secretly condoning the
civil disobedience - yet had not cancelled the deportation order.
On 9 March, 1943 in Sofia at about 7.30 - 8 o'clock a member of
parliament, Peter Mihalev, announced in a trembling voice, "For
now the Jews are saved." On the 10th of March, the Jews were returned
to their homes.
The historical record speaks clearly about Bulgaria's lack of anti-Semitism, particularly notable in Eastern Europe. Jews have always been integrated in Bulgaria: they never lived in separate villages or ghettoes as they did in Poland and Russia. Bulgaria is a multi-ethnic country with a tradition of accepting persecuted minorities, such as Armenians from Turkey. |
On March 10, many of the Plovdiv
Jews had reported to a school building in Plovdiv, while police sealed
the doors of their houses. They all carried suitcases packed with
clothes and food for a long trip. Treblinka, Poland was to be their
destination. But they never reached it. After waiting all day long
in the school yard, they were simply sent home.
The plaque shown above is found on the side of that school (at No.
18 Russki Boulevard) in Plovdiv and today, 60 years later, commemorates
the spot where Kiril, Metropolitan Bishop of Plovdiv, stood by the
Bulgarian Jews. "I won't leave you ..." are the words on the plaque.

Metropolitan Bishop Kiril
of Plovdiv
Metropolit Kiril passed away in 1971. In 2003, Yad Vashem, recognized him as Righteous Among the Nations. |